Saturday, 6 March 2010
Wednesday, 3 February 2010
Invisible worshipers of Правда
Slavic God Rod. Sometimes referred to simply as GOD, is probably the most ancient deity in the Slavic pantheon. Progenitor of deities, creator of the universe and its manager.
I have recently found that the word ''PRAVDA'' (like the title of the prominent communist newspaper created in Russia at the beginning of the XX century) is related to this god in particular. ''Pravda'' is one of the main and most important laws created by Rod. Three worlds were created: Jav, Prav and Nav. The highest Divine Law that ruled the world of Prav was Pravda.

The word Pravda means: ''Every creature and power (physical, intelectual, non-physical) must obey''. This is quite contradicctory because of many reasons, but it is not surprising coming from communism. In fact, is not difficult to find some incongruence in ''left-winged'' political sistems.
Why did an atheist-anti-totalitalitarism base one of its icons (and main way of media and propaghanda distribution) in a divine law created by an ancient slavic God? And why a law based in the physical and spiritual totalitarism? How many communism supporters/activists know or are conscious?
Religion as opium of the people. Now I understand.
Wednesday, 28 October 2009
Candy meets mouth
"The ransom!
The handsome one knocks on your door
It's the candy, the paper, the blood on the floor
It's the diamonds and pills
"Leave my daughter alone!"
It's the glamour that kills
"Dad, I'm not coming home"
I.
AM.
HOLLYWOOD."
"I am Hoolywood" -He is legend
Saturday, 3 October 2009
Sunday, 27 September 2009
Sonnet 94
They that have power to hurt and will do none, |
| That do not do the thing they most do show, |
| Who, moving others, are themselves as stone, |
| Unmoved, cold, and to temptation slow, |
| They rightly do inherit heaven's graces |
| And husband nature's riches from expense; |
| They are the lords and owners of their faces, |
| Others but stewards of their excellence. |
| The summer's flower is to the summer sweet, |
| Though to itself it only live and die, |
| But if that flower with base infection meet, |
| The basest weed outbraves his dignity: |
| For sweetest things turn sourest by their deeds; |
| Lilies that fester smell far worse than weeds. William Shakespeare |
Monday, 31 August 2009
Thursday, 27 August 2009
Monday, 24 August 2009
A Thousand Points on Light

Harder
I’m referencing “doorway” lighting that is rarely used (rooftop-access doorways), parking-lot lights, streetlights and the types of fixtures that are supposed to be lighting the ground. With respect to reducing light pollution, this would allow city residents to see the stars.
I’m not convinced that the IES/IDA “zone” system for light levels (where they have higher light levels for various tasks based on the population density of a district) produces better vision or a safer environment. Perhaps zones should be assigned to limit total lumen allowances according to the wishes of a community. For example, around observatories or nature preserves, maximum lumens per acre could be useful. Communities need to determine for themselves, through local zoning, the allowances for exterior lighting.
Schwendinger
Yes — and how can we factor in commercial considerations?
Wednesday, 19 August 2009
Ouroboros

"Ouroboros was and is the name for the Great World Serpent, encircling the earth. The word 'Ouroboros' is really a term that describes a similar symbol which has been cross-pollinated from many different cultures. From "Ouroboros," there is the serpent or dragon gnawing at its own tail. The symbolic connotation from this owes to the returning cyclical nature of the seasons; the oscillations of the night sky; self-fecundation; disintegration and re-integration; truth and cognition complete; the Androgyne (see below); the primaeval waters; the potential before the spark of creation; the undifferentiated; the Totality; primordial unity; self-sufficiency, and the idea of the beginning and the end as being a continuous unending principle. It represents the conflict of life as well in that life comes out of life and death. 'My end is my beginning.' In a sense life feeds off itself, thus there are good and bad connotations which can be drawn. It is a single image with the entire actions of a life cycle - it begets, weds, impregnates, and slays itself, but in a cyclical sense, rather than linear. Thus, it fashions our lives to a totality more towards what it may REALLY be - a series of movements which repeat. "As Above, So Below" - we are born from nature, and we mirror it, because it is what man wholly is a part of.
Born from this symbolic notion, there are many different cultures which share this great dragon-serpent symbol (the serpent Jormungandr, from the myth of Yggdrasil, is just one). There are some cultures that see the image as not being beneficial, but evil - like Satan. These more specific re-interpretations will be spoken of later.
It is of interest to mention that a symbol such as that of the Ouroboros is something which Carl Jung refers to as an archetype; it seems to makes its way into our conscious mind time and time again in varying forms. The 19th century German chemist named Kekule dreamed of a snake with its tail in its mouth one day after dosing off. He had been researching the molecular structure of benzene, and was at a stop point in his work until after waking up he interpreted the dream to mean that the structure was a closed carbon ring. This was the breakthrough he needed.''Chris Aynesworth
"Of The Androgyne: The Serpent Ouroboros."
Wednesday, 12 August 2009
Monday, 10 August 2009
Short distance
Thursday, 11 June 2009
Friday, 5 June 2009
Top to bottom
Monday, 1 June 2009
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